03
Dec
08

Weinstone’s Avatar Bodies

Ann Weinstone
Avatar Bodies: A Tantra for Posthumanism
Area: Digital Media
From Robert Pepperell’s Review

•    “Posthumanism thus far has focused nearly exclusively on human-technology relations.”
•    Technology is often cast as a greedy and acquisitive external force, gradually gnawing away at the core of what it is to be human.
•    “Ann Weinstone largely avoids this problem, preferring to develop instead a posthumanism of human-human relations in which the rupture between selves–between one human and another–is abrogated: “In order to create the conditions for the emergence of a nonexemptive, nonelitist ethics . . . we will have to give up our reliance on concepts of the radically other, or the other as such” (p. 14).
•    a poetic iteration of the word ‘post’, with its dual associations of ‘coming after’ (as in posthuman) and as a form of communication (as in the postal service) manages to connect the renunciation of what has gone before and the ethics of personal communication (p. 185).
•    “If we want to fundamentally alter our experience and conception of self, we must break the law of the other, the law of the alien, the irremediably unfamiliar, of exteriority (or interiority) as such. We need to get drunk with each other so we can become posthuman (p. 107).
•    a doctrine of absolute undifference is unsustainable in the longer term since it contradicts habitual experience, which consists of an infinite series of differentiations embedded in our conscious state of being
•    “I am proposing, then, as a gesture that would invite a posthuman ethics to come, a commitment to an every day practice of writing in relationship via e-mail relations with those we have never met” (p. 206).
•    That we are not humans on our own, but become human through our intimate relations with others–what Weinstone calls our “entanglement” (p. 217).
From Kathryn Farley’s Review
•    Weinstone’s mode of inquiry stresses the interconnected nature of human relations in which notions of the self are inextricably tied to understandings of “otherness”. In fact, she interrogates the self/other binary classification, stating: “I am concerned with events that suspend the terms self and other and with the ethical consequences that flow from these events-in-common” (27).  She then goes on to cite trauma, pleasure love, devotion, illness and inebriation as examples of such events.

Advertisements

0 Responses to “Weinstone’s Avatar Bodies”



  1. Leave a Comment

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s


December 2008
M T W T F S S
« Nov    
1234567
891011121314
15161718192021
22232425262728
293031  

del.icio.us


%d bloggers like this: